Twenty-five years after the attacks, a Jewish season of reflection collides with enduring anger, religious division and questions about what America has learned.
Wow, the 25th anniversary of 9/11 and the beginning of Rosh Hashanah, the Jewish New Year, are hitting together today, mashing desires for eternal anger and constant forgiveness – and arriving in a season of total confusion about relationships among Jews, Muslims and proponents of a White, Christian America.
As a society, we are witnessing a now-disgraced Rudy Giuliani, the would-be America’s mayor, telling Zohran Mamdani, a Muslim Democratic Socialist, to skip the 25th year commemorations at the former World Trade Center site specifically because he is Muslim, and claims tens of thousands of supporting signatures on a petition.
“It offends me,” said Giuliani, who compares the current mayor to 9/11 terrorists. Mamdani, of course, was a 9-year-old in school when the towers went down. Giuliani has become a central figure in trying to tear down democratic elections.
And we have Donald Trump, rebuffing a visit to the memorial site because 9/11 families want to keep the focus on those 3,000 lost and the firefighters and cops who jumped into the burning buildings to try to save them, rather than enduring yet another political speech from Trump. Indeed, the fantasy news this week was Trump’s pronouncement that that two firefighters literally lifted him up and carried him to safety near Ground Zero. Fact-checkers have widely disputed this account, as there is no evidence verifying it.
And, after 24 years of wars, investigations, funerals and memorials, it turns out that there were 68 boxes with 170,000 documents sitting around untouched at City Hall that showed that New Yorkers were told it was okay to return to Lower Manhattan before it was safe to do so. Indeed, more people are thought dead from cancers and disease related to the attacks than in the towers themselves.
Talk about forgiveness. These people have a whole lot of soul-searching and repentance that is overdue for an administration that has hate and division at its core, the destruction of democracy, and the advocacy of a new religious nation state in its vision.
What Does Rosh Hashanah Ask Us to Reflect On?
Okay, it’s a Jewish holiday, but the themes are rather universal, wouldn’t you say? Taking time to consider what you and I have done in the previous year or years that stepped on other people, that cheated, belittled, debased others. And promising to turn the page in a symbolic Book of Life that portends more godly behaviors, more concern for others than self.
For Jews, these high holy days are coming amid a rash of questions about whether being Jewish requires acceptance of objectionable, militaristic and property-grabbing policies of a right-wing government in Israel – the only official Jewish state – just because Israel came about after the horrors of the Holocaust.
We cannot be Jewish or Muslim or Christian just because someone wants to fight us, to eliminate us. Indeed, these religions and resulting ethnologies have evolved over the positives of finding community.
The insistence on the rest of the world deciding for Jews that Zionism, which has turned into ever-expanding control over disputed lands back to pre-Biblical times, is the same as the American or European Jewish experience is simply wrong-headed. The confabulation has led to unnecessary and unwanted violence against American Jews and Muslims, without distinction about what is government policy, what is “Israel” and what any of it has to do with running for Senate or City Hall in this country.
Trump, of course, decided that any Jewish person voting for a Democrat shows a “total lack of knowledge or great disloyalty”, stating that they “hate their religion” and everything about Israel. Jews don’t need Trump to define their politics, religious life, or ethnicity issues.
Israel can’t even figure out what “Israel” means, with pre-election fighting about how religious to be or not, whether the most religious must serve army duty, whether Israeli foreign policy requires raising money through AIPAC to influence Congress to continue to underwrite military aid but never ask questions.
Jews and Muslims come with various political philosophies, of course. They are not any more conforming than other groups in America who think gas costs too much and that we should have a central strategy before going to war. As Mamdani has shown in New York, we can separate a creative ability for a mayor to get the garbage picked up, the buses to run a little faster, and expand childcare without putting his personal opinions about Middle East politics at the top of the agenda.
For Jews, the holidays are consuming enough in normal times, with required self-assessment and self-fixing at their core. In these times, the job of atonement seems far more complex. October 7 still rings as an international 9/11 perpetrated on Jews from a Palestinian Gaza that felt unseen, unheard, unrecognized.
How much retribution is enough is an open question.
What Does 9/11 Mean to Americans 25 Years Later?
The continuing feelings of violation over the 9/11 attacks drive anger rather than any level of sympathy for root causes. The continuing feelings of pride for the heroes of that day, many average citizens like those aboard Flight 93 who reacted on route to the ramming of the Pentagon, do not wash away the images of the many in the towers who jumped to their deaths on that very clear morning.
The lessons of 9/11 are hardly the stuff of MAGA and militarism or of more liberal views about public responsibilities to those most vulnerable in our society. The real lessons have little to do with the politicians and the speechifying that goes on in the name of infusing a kind of patriotism for some Americans and not others.
Can 9/11 Remembrance Also Be a Call for Atonement?
Perhaps the 9/11 memorial should serve as a kind of call for atonement for Americans, something more than surfaced anger, something about maintaining an America that others around the world want to have as partner and protector.
We seem to be using the 9/11 memorial in quite some different way – as a cudgel for removing immigrants, making it much more difficult for our allies to do business with us, as an excuse to mold a “golden age” for an America run by billionaires, not Americans.
Let us write a better page for the Book of Life.
Frequently Asked Questions About 9/11 and Rosh Hashanah
Why do 9/11 and Rosh Hashanah overlap in 2026?
The 25th anniversary of the September 11 attacks falls on Friday, September 11, 2026. Rosh Hashanah begins at sundown that evening and continues through nightfall on September 13.
What is the connection between Rosh Hashanah and atonement?
Rosh Hashanah begins the Jewish High Holy Days and the Ten Days of Repentance leading to Yom Kippur. The period traditionally emphasizes reflection, judgment, repentance and efforts to make amends.
Why is the 2026 anniversary of 9/11 significant?
September 11, 2026 marks 25 years since the terrorist attacks of September 11, 2001, when hijacked aircraft struck the World Trade Center and Pentagon and another crashed near Shanksville, Pennsylvania. Nearly 3,000 people were killed that day.
Are people still suffering from health effects related to 9/11?
Yes. The federal World Trade Center Health Program says tens of thousands of people have been diagnosed with physical or mental health conditions associated with exposure to the dust, smoke, debris and trauma of 9/11 and its aftermath.
What is the central argument of this commentary?
The essay argues that the convergence of the 25th anniversary of 9/11 and Rosh Hashanah offers an opportunity to move beyond anger and political division and consider remembrance alongside reflection, responsibility, forgiveness and atonement.
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